Roughly four years ago I was in a late-night discussion with a Baptist friend when our attention turned to the subject of hell. I wondered aloud what would happen if a soul in hell legitimately turned to God with a contrite heart and pleaded for forgiveness. My assertion was that it is entirely possible that exceptions could be made by an infinitely merciful and loving God who dispenses perfect justice.
My friend (in a tactful way) said that I was being absurd and cited numerous biblical passages to buttress his point.
Enter stage right, Hans Urs Von Balthasar, author of 1988’s Dare We Hope That All Men Be Saved?
As Fr. Robert Barron says on the back cover of a 2014 reprinting:
“Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility — not the certainty — that, in the end, all men will accept salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work.”
Perhaps the impetus for my conclusions come from repeated dreams with a friend who died in an ATV accident. We were raised Catholic, but it was my understanding that he drifted away from the Church and somewhere along the line decided that he did not believe in God. In my dreams he comes to me, and when I tell him that he is dead he gets a frightened expression on his face and runs away — often exploding in a ghostly mist when he hits a nearby door or wall. (Note: I get chills when I think or write about these dreams.)
My reaction to these experiences has always been to pray for my friend’s soul because at the end of the day I have zero knowledge about his ultimate fate. If he is in hell, then do I have an obligation to pray for him? If he is consigned to eternal separation from God, then may I pray to ease his suffering?
I do not believe that God would send me on a fool’s errand; therefore, I have to believe that the urge to pray for my friend’s soul — whatever has become of him — has deep meaning.
Furthermore, it seems to me as though Søren Kierkegaard offers an incredibly wise blueprint for how a Christian man should think:
“Telling other people … ‘You are eternally lost’ is something I cannot do. As far as I am concerned, the situation is that all the others will, of course, go to heaven; the only doubt is whether I shall get there.'”
What he says is something that is perpetually at the forefront of my mind: No matter how hard we try, at the end of the day we are all unworthy to stand before God. Pure justice in the earthly sense of the word would require all of us to be banished to hell; it is only God’s infinite love and mercy that saves. Given that, why would I ever tell another man that he is destined for eternal damnation?
It seems to me that when a man constructs a moral pedestal high enough to proclaim that others are destined for hell that all he has really done is create a personal high-dive into “the lake of fire.”
Von Balthasar puts it far more eloquently than I could when he observes:
“It can be taken as a motif running through the history of theology that, whenever one fills hell with a massa damnata of sinners, one also, through some kind of conscious or unconscious trick (perhaps cautiously, and yet reassuredly), places oneself on the other side,” (152).
Additionally (and I believe this is of utmost importance):
“The strong Christian would have to endure the tension and ‘prepare himself seriously for the possibility of himself being among the rejected. Love of God first shows itself in its full purity only when one affirms God’s will even though it destroys one’s own happiness,” (155).
There is much more to say, but for brevity’s sake I will simply recommend reading Dare We Hope That All Men Be Saved? if this post has piqued your interest. It’s a fascinating book for all Christians — and those non-Christians who honestly want to better understand the faith.
Douglas Ernst Blog 