Make sure to check out my Indiegogo page on June 14.
Former Jesuit priest Malachi Martin died in 1999, but he wrote one of the most comprehensive books on possession and exorcism in 1976 — Hostage To The Devil. Those who are unfamiliar with the man’s work may dismiss Hostage as fare for old school Catholics, but it is much more than that. Anyone who is interested in humanity’s struggle with morality, truth, free will, sex and gender, spirit and psyche would do themselves a favor by purchasing it soon.
Regular readers of this blog know that the intersection of politics and popular culture are covered on a regular basis. Movies, music and comic books are reviewed, but at the heart of it all is a fight against moral relativism.
The message is simple: Good and Evil exist. To deny that, or to pretend as though a man can go through life making morally neutral decisions, is to walk down a road of confusion. And, as Fr. Malachi notes, confusion seems to be a “prime weapon of evil.”
The author says:
“The surest effect of possession in an individual — the most obvious and striking effect common to all possessed persons, whether observed or apart from Exorcism — is the great loss in human quality, in humanness.
Curiously enough, the difficulty in talking nowadays about possession and describing its progress and effects in those attacked does not come from the weird, bizarre, or ‘unimaginable’ happens that may accompany possession.
The difficulty comes, instead, from the insistence of latter-day opinion makers that the religious view of good and evil is outdated; that the personality of each man, woman, and child exists only as a cross section of single traits and attributes best revealed in scores we achieve in psychological tests; that the truest and purest models for our behavior come from ‘lower animals’ and from ‘natural man,’ a mythical invention that has never existed and that we cannot imagine. …
Even though our coverage of these questions concerning Jesus and Lucifer must be brief due to limitations of space, we are not merely indulging in a comforting cliché when we make one observation: The best that latter-day prophets and modern doom sayers seem able to do with these matters is to ignore them and tell us to do the same. They cannot prove them false, but only increase their efforts to persuade us so. And for all their mighty efforts, they cannot repair the damage they do in this way to our humanness.,” Malachi Martin, Hostage to the Devil (San Francisco: Harper Collins, 1992), 409, 411-412.
In short, the bulk of Hostage deals with five cases:
- Zio’s Friend and the Smiler — 29
- Father Bones and Mister Natch — 83
- The Virgin and the Girl-Fixer — 173
- Uncle Ponto and the Mushroom-Souper — 249
- The Rooster and the Tortoise — 321
As readers can see by the pagination, trying to respectfully break down any one of these cases in a book review would be difficult. Exhaustive interviews were conducted with all parties involved, written records were examined, and hours upon hours of audio recordings analyzed.
What is important to know before buying the book — particularly for skeptics — is that Fr. Martin is not an intellectual slouch. He is a very intelligent man. He is serious, and the content within Hostage is extremely disturbing.
The fact of the matter is that possession is nothing like Americans see in Hollywood movies. It is much more insidious than that because bodiless beings that can glean knowledge from eternity are not stupid. Possession is a process by which patient demons wait for an entry point, exploit confusion, and ultimately seize control when victims voluntarily present their souls on a silver platter.
Exacerbating this threat is a culture that grants Satan “the ultimate camouflage” — the belief that he does not exist.
“Raised more and more in an atmosphere where moral criticism is not merely out of fashion, but prohibited, [we] swim with little help in a veritable sea of pornography. Not merely sexual pornography, but the pornography of unmitigated self-interest. Whether spoken or acted out without explanation, the dominant question of the younger generations among us is, What can you do for me? What can my parents, my friends, my acquaintances, my enemies, my government, my country, do for me?
The difficulty is that as individuals and as a society, we are no longer willing — many of us are no longer able — to give an answer to that question that will satisfy anyone for long. …
Not to believe in evil is not be be armed against it. To disbelieve is to be disarmed. If your will does not accept the existence of evil, you are rendered incapable of resisting evil. Those with no capacity of resistance become prime targets for Possession,” (Preface, XIII, XIV, XV).
As Fr. Martin says, “no one wants to believe in evil, really, above all, not in an evil being, an evil spirit,” because acknowledging that places a perpetual responsibility on our shoulders.
“That [disbelief] is the opening through which [Satan] crawls, stilling all suspicions, making everything seem normal and natural. This is the ‘thought,’ the unwariness of the ordinary human being which amounts to a disinclination to believe in evil. And, if you do not believe in evil, how can you believe in or even know what good is?” (389)
Hostage is an amazing book. Anyone who is remotely spiritual should read it, but they must be forewarned that it will leave them shaken to the core.
If you have any questions about the cases covered by Fr. Martin, then feel free to ask in the comments section below.