My wife was working an overnight shift not long ago and I had the apartment all to myself. I used that time to think about my love for her and, more specifically, the metaphysical price of that love. I thought about how my love grows exponentially with each year that passes, the grief I would feel if she died tomorrow, and then marveled at the level of suffering that awaits the first one of us to pass away many decades (I hope) from now.
Translation: The price of love is sorrow. We are all debtors to love. There is no escaping it, and anyone who truly engages in such a conscious act of the will towards another human being must pay the bill.
Given this truth, it is reasonable to conclude that many of the perpetually angry people you encounter on a day-to-day basis (whether online or in person) take on that state as a kind of defense mechanism. They may not even be conscious of it, but on multiple levels they are scared of sorrow and, by extension, terrified of truth.
“Okay Doug, that’s all well and good,” you say. “But why is this relevant to my life?”
The answer, dear reader, is that how you answer life’s big question — “Why are we here?” — will determine how you absorb and process the inevitable love-born sorrows to come. If the love within us is infinite (while paradoxically being able to grow within our finite bodies), then a commensurate level of pain will ensue as a result of losing a spouse or a child. If you have not seriously pondered the aforementioned question, then it behooves you to begin now, as on some level you too are running from truth.
The longer a man runs from the truth, the more likely it is that his final destination will be a place of hatred, anger, and spiritual unrest.
The follow-up response now becomes, “Okay Doug, but how do you plan on absorbing grief?”
This is where I humbly submit to my non-Catholic friends that all I have is an answer as viewed through my own faith. Even if you do not agree with my conclusions, I hope that there is something — no matter how small — that helps to comfort you in the years to come.
It is my assertion that many American preachers you see on television who subscribe to what has been called the “prosperity gospel” are, besides perverting the Christian faith, setting people up for spiritual and psychological failure. They want to experience the Glory of God without the Cross. They weirdly stress the idea that material wealth springs from faith in the Lord when, in actuality, one should dwell in the Crucifixion of Christ: It is through the Passion that we gain self-knowledge and (although counter-intuitive to non-believers), peace and joy.
Saint Catherine’s The Dialogue is perhaps one of the best sources for understanding this concept. The 14th century mystic’s encounter with God produced the following:
“The willing desire to bear every pain, even death, for the salvation of souls is very pleasing to me. The more the soul endures, the more it shows that it loves me. By loving me, it comes to know more of my truth. The more it knows, the more pain and intolerable grief it feels at the sins committed by others against me.
You asked me to sustain you and to punish the faults of others in you. You did not say that you were really asking for love, light, and knowledge of the truth. I have already told you that as love increases so do grief and pain. Those of you who grow in love also grow in sadness. I say to you all, if you ask, I will give it to you, for I do not deny anything to the one who asks of me in truth.
The love of divine charity is so closely joined in the soul with perfect patience that neither can leave the soul without the other. If the soul chooses to love me, it should choose also to endure pains for me in whatever way that I send them. Patience cannot be proved in any way other than suffering, and patience is united with love.”
There is much more to unpack here than a single blog post would ever allow, but for brevity’s sake let me once again reiterate that anyone who wants to fully experience love must also willingly accept that they can only do so by embracing pain, suffering, and sorrow.
A Catholic man knows that when he suffers for love — true love — he can rest easy, as he is being drawn closer to Christ on the Cross.